HIE shrineOf the number.
Towards the left, Sarutahiko shrine and Yasaka Shrine Sanno shrine, right （ phase of ）.
Less than write a historical precinct.
"Annual Festival"Sanno shrine]: April, 下午
Here Nagata Baba star enshrined residence of Matsudaira Lord Dono head tadafusa, as a deity of the Oka land Inari Okami since ancient times, enshrined as a guardian of prosperity and development throughout the country, particularly fire protection of cmd faith Manji sophomore April headquarters Sanno is where from Kojimachi shifter became the precinct number, to be 遷さ.
[Yasaka Shrine"Festival: 6/7
HIE Oyama spokesmen grandfather God, under the Kyobashi South tenma as Gozu heavenly King of the town along with large tenma-Cho and kobuna-Cho in 3 months-machi, 3 Tennozu Edo-styled. 7/1886, Sarutahiko Jinja in the end the phase of God as Bong Hokusai was. Now Gion Yasaka faith devout faith and ill run, the God of Commerce and agriculture.
Q Sarutahiko Jinja"Matsuri: koshin's first day
Manji 2 years, your head mountain told a Buddhist with a royal prerogative now is deified "road opening God" as also called "Sanno with your" i.e. God monkey village folk theory.
4/1988 "Sanno-Inari Shrine."
Sannō shrine considered and when previously, here was a residence of Matsudaira tadafusa Fukuchiyama Lord than （ 1659 0/1659 HIE shrine is moved here from Kojimachi hayabusacho, already was enshrined as a village shrine in homes. Relationship with landlords Inari's and the present buildings is unclear.
Munafuda （ Showa 20 years burnt ）, details or material such as history of HIE shrine, Edo meisho Zue preppy documents from Deuteronomy Asakusa shrine, Kogi's paintings, at the same time （ 0/1649, built in 1649 ） etc with Manji 2, Sanno Inc. construction techniques from common, compared magistrate itakura Shigeyuki taro heavy direct-is estimated to be been built newly in-branch shrine construction: Yokoyama naiki Qing knowledge both through. The only companies left, escaped war damage with homotsu HIE shrine hall burned down during the 5/25/1945 raids Edo plagues many other. Until head reconstruction used as provisional main shrine of the HIE shrine. One of the few remains of more likely lacks the article directly but built by the Kogi's headquarters as HIE shrine number indicating the rearing period in existing companies, shown in 17 century Edo shogunate construction activity, plus a rare canes form Kasuga bookmaking of Kanto District, was remarkable.
1 Pair of stone guardian dogs there before the HIE shrine precinct House, sannō shrine main shrine and shrine which honours companies Sarutahiko shrine and Yasaka Shrine. About 55 cm, width 70 cm high including the base is taller tall adult.
Statue pedestal "Offertory" "lucky day, six months, three Geng t., bunsei period" South tenma-Cho town-3 eye landlord in, and incised inscription and headed on the right picture uekusa weight hidarimamol addition and 10 "holding 3 right Mamoru gate towards terrain" "Shinkawa hamamol Masons", such as the name also headed as well, 11 names are seen on the left picture kameda left his other. Other Middle pagoda outside of the statue on the left side "9/1901 from Kanda Shrine precincts shifter, tenma-South town 3 months town", and carved inscription in various ages.
This dog can be dedicated South tenma-Cho Tennozu company originally stood at Kanda Shrine at that time 0/1820 (1820), knows from the above. But more fire in Kanda shrine (1885) 0/1885 2/13 before dawn and then Tenno's main shrine after the others burned tenma-South new town parishioners who were co Gion's HIE shrine as a village shrine. This dog had survived Kanda shrine, the still probably at that time, in 16 years later 0/1901 (1901), Stone lanterns, including likely was reestablished and transferred the HIE shrine, the legacy comes from South tenma-Cho Tenno's and other stonework with.
This guardian dog is 2 examples of cultural property specified as a komainu existing Chiyoda-Ward already [(1801), 0/1802 0/1852 (1852)] [soil （ 1780 0/1780] and as well, is the one with the inscription during the Edo period, is a precious cultural properties in the city. And especially HIE Jinja shrine and the environment, at one end, faith in people to the Meiji era Edo period from people around the shrine and Yasaka Shrine and South tenma is speaking relations with the people of the town to us. 」
Interesting literature found →Japan archaeological resource digitization: HIE shrine (Tomb of reference) 8/4/2005 SL