Suwa shrine （ higashikomagata ）

"It is not possible to know for certain that our company was founded, but according to the monument, it is said that it is "the world of Emperor Go Reisen," and according to one theory, "Shinkyu no Kuni (1221) Goshinano Kuni Suwa-gun" It is said that the Shinto priest of Kunimura will offer the spirit of Suwa Taisha here."。
The Suwa faith spread to the Kanto region in the middle of the Kamakura period, when the Suwa Taisha received special respect from the Kamakura Shogunate along with Hakone Gongen, Izuyama Gongen, and Mishima Taisha.。That is because the Suwa Josha's great contributor cooperated with the raising of the Minamoto no Yoritomo from the beginning and prayed.”。Therefore, Yoritomo also revered Suwa Taisha as a "god of samurai guardianship" and "Azuma Kagami."。In addition, Kashima Taisha Shrine as the "God of the East of the Kanto" is also included in the "Dust Confessions" by Pope Goshirakawa.、Suwa Taisha is the third place alongside Katori Taisha.''。Hojo, who became the shogunate after that, became a guardian of Shinano country and took Suwa-gun as the sect and the priest of the Suwa Josha as the sect.。It is thought that many of the branch offices of Suwa Taisha have spread to the Kanto region with the support of the Hojo Tokune family.。Furthermore, Mr. Hojo is said to have "said the branch office of Suwa Kamisha in the territory that he controls and also invited the priest of Mr. Suwa, the inquisition officer, to carry out the Shinto ritual."。According to "Shashi", "We use the same Suwa Kaji god crest as Suwa Kamisha and the age is unknown, but the priest has been serving for several generations."。In addition, it is not currently executed, but it seems that they used to perform "Wind Festival Shinto"。
From the above points, at least in the middle of the Kamakura period、It seems that it was solicited by Mr. Suwa。After the Kamakura era, he became involved with Sensouji Temple.。According to "The History of Sensoji," "Shuzenin, which was one of the twelve inhabitants of Sensoji, has protected it as a separate allowance after the company's generations of priesthood service" is written.。As for this point, Sensouji has been observing the fifty-fifty sentence from Mr. Gohojo as a temple territory, and according to the "Suzuroku", "Tenuki is one hundred stones, one hundred stones is one stone stone" Because it became a stone and our company was enshrined in the temple territory.。
Our historical materials in the Edo period are considerably left with "Shuzeninsho"。It is said that the sacred body is a "Jyogoyo wooden sash belt" and the local Buddha is a "Fugen Daibodhisattva statue", but it does not exist now.。Next, when we look at the location of our company, we can find the "Kamakura official school textbook" in which "Musashikuni Ishihama Sumida wave and Torikoshi Sanga village affairs" are written in the "Ancient documents" (Shōsoji temple document) of the North and South It is known that it was called Sumida wave (along Sumida river) at that time.。It seems that it was called at this time because it appears to be Sadakazu 2nd year (1346) in the era name.。Looking back on the Edo period, the area becomes "Suwacho".。It is unknown when it became a townhouse。At least since Mr. Gohojo、Since it was a territory of Sensoji Temple, it is certain that it was after that. In the "Fugo Remarks", it was written that "Because the Suwa company was located, it became Suwa town". The "Asakusa Ezu" in 1167 (1671) also says "Suwa Daimyojin", and the position of our company has not changed from the current place of settlement.。In addition, "Re-edited Edo Kako" states that "there is a territory that looks like a shape due to frequent recuperation in recent years, but God's deities are worshiped by the spirit of Yuiken regardless of the brutality of the company." In the lower right corner of the structure, you can see the "Edo Famous Views", and the fact that the shrine area was about three times as large as it is now is stated in the "Edo-machi Zushi Manuscript".。Than "precincts venerable writing